Posts Tagged ‘traditional knowledge’
by Stephen Leahy
The planet is in peril, 3,000 scientists and other experts concluded at the recent Planet Under Pressure conference in London. Climate change, overuse of nitrogen and loss of biodiversity are just three of the perils threatening to make much of our home uninhabitable.
World leaders will meet in Rio de Janeiro June 20-22 to address this at the Rio+20 Conference, 20 years after the very first Earth Summit.
Rio+20 needs to be the moment in human history when the nations of the world come together to find ways to ensure ‘the very survival of humanity,’ environmentalists and scientists have said.
A “Green Economy” will be one of the main ideas under discussion in Rio. The idea is to make a transition to an economic system that maximizes human well-being while operating within the planet’s environmental limits. Exactly how this could be accomplished has yet to be defined.
The current economic system rewards those who exploit and destroy nature, said Vicky Tauli-Corpuz, Executive Director, Tebtebba (Indigenous Peoples’ International Centre for Policy Research and Education).
The current system hinders and even blocks Indigenous peoples from practicing their traditional ways of living that actually represent “a real green economy” that can be sustainable, achieve well being and are climate-friendly, said Tauli-Corpuz, a member of the indigenous Kankana-ey Igorot community in the Philippines.
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Gwendolyn Smith, Amazon Conservation Team. Photo: Stephen Leahy
Climate change is the result of not behaving in the right way says remote Amazon tribe
by Stephen Leahy
Climate change is the result of not behaving in the right way, according to the isolated Trio, an indigenous people living in Suriname’s Amazon forest near its border with Brazil.
“They see climate change as big problem. They say their forests are changing, deteriorating,” said Gwendolyn Smith, a project director for the non-profit organization Amazon Conservation Team (ACT).
ACT was launched by U.S. ethnobotanist Mark Plotkin and Costa Rican conservationist Liliana Madrigain Madrigal in 1996 to work with indigenous peoples in the rainforests of Suriname and elsewhere in the Amazon to retain their traditional knowledge.
The Trio (also known as Tiriyó) number perhaps 2000 and live entirely off their forests as hunters and swidden farmers. Swidden is a form of slash and burn agriculture where small plots are cleared and crops planted for one or two seasons, after which plots in new areas are cleared. Old plots are left fallow for many years, allowing the forest and soils to replinish. On a small scale this is sustainable.
“They have strict rules for managing their forest,” said Smith, who has worked with the Trio for seven years and is also a PhD student at Nova Southeastern University in Florida.
Their knowledge of the forest is unparalleled but the Trio know little about the wider world. “Money was only introduced to them six years ago and they don’t really understand concepts like saving,” she said.
Similarly, the concept of carbon and using their forests to soak up carbon is simply not part of their worldview, she told delegates at The Climate Change Mitigation with Local Communities and Indigenous Peoples workshop in Cairns, Australia. Read the rest of this entry »
Youba Sokona of Mali is co-chair of the IPCC Working Group III. Photo: Citt Williams, OurWorld2.0
by Stephen Leahy
Many indigenous peoples are living examples of societies thriving with sustainable, low-carbon lifestyles. Successfully meeting the global climate change challenge requires that much of the world shift from high carbon-living to low.
This shift is daunting. Current emissions for Australia and the United States average about 20 tonnes of carbon dioxide per person. In the coming decades that needs to fall to two tonnes per person as it is currently in Brazil or the Dominican Republic.
Emissions from most indigenous peoples are even lower and are amongst the lowest in the world.
All options for making the shift from high- to low-carbon living need to be explored and that’s why the United Nations University Traditional Knowledge Initiative (UNU) and Intergovernmental Panel on Climate Change (IPCC) invited indigenous peoples to a special three-day workshop in Cairns, Australia last week.
“Climate change is the result of our behaviour,” said Youba Sokona, co-chair of the IPCC Working Group III that will report to governments in 2014 on ways carbon emissions can be reduced.
The IPCC is the world authority on climate, assessing the state of knowledge on the issue every five to six years. Traditional knowledge of local and indigenous peoples have been left out until now.
“One of the critical solutions is to change our behavior, to change our production and consumption systems,” said Sokona, a climate expert from the African nation of Mali.
The Climate Change Mitigation with Local Communities and Indigenous peoples workshop offered a number of “examples of local peoples in Siberia, in Australia, northern Canada and in some African countries demonstrating that it is possible to change our behavior,” he said.
Marilyn Wallace, a Kuku Nyungkal Aboriginal woman. Photo: Citt Williams, OneWorld 2.0
“I live in a shack but I love being on my ‘bubu’, my traditional land,” said Marilyn Wallace of the Kuku Nyungka ‘mob’ (tribe) in northern Queensland, Australia.
Wallace has lived in towns but fought for years to “return to country” and live in her tropical forest homeland 60 kilometers from Cooktown.
At the workshop Wallace and every other indigenous delegate focused on land rights. The simple truth is that if they can’t live on and manage their lands with time-tested traditional methods, they can’t be part of the solution to climate change.
For complete article see Nat Geo’s NewsWatch
Gimuy Wallabarra Yidinji Dancers performing Welcome to the Country in Cairns, Australia .Photo: Gleb Raygorodetsky
By Stephen Leahy
“Planning is not part of our culture. You just get up in the morning and do what you need to do for the day,” said Marilyn Wallace of the Kuku Nyungka ‘mob’ (aboriginal nation) in northern Queensland, Australia.
“Bama” or caring for their local territory is an important part of aboriginal culture and identity Wallace told participants at a mini-workshop in Cairns, Australia today Sunday March 25th prior to the start of the main workshop Climate Change Mitigation with Local Communities and Indigenous peoples on Monday.
Caring for the land includes monitoring the impacts of climate change and using traditional knowledge to keep or sequester carbon she said.